Intelektualisme Cak Nur dan Sisi-Sisi Argumentatifnya
DOI:
https://doi.org/10.51353/x3ys9j71Kata Kunci:
Nurcholish Madji, intelektualisme, modernisasi, argumentatifAbstrak
The paper highlights the intellectual biography of Nurcholish Madjid (17 March 1939-29 August 2005) and his perennial ideas and influence in modern Islamic tradition and its lasting impact in Indonesia. Looking from its surface, the highly superior and exceptional works of Pak Nurcholish Madjid seems to invite his readers to argue and converse with him with absolute freedom without giving bother to any accusations or charges of anarchy. His writings that was full with philosophical arguments was constructed to inspired dialectical discussion and reasoning without ascribing to any established school of thought of the past. With his masterful works, it tries to challenges and draws our consciousness of the real force of intellectualism that was derived from scientific reflection and critical philosophical inquiry. The study is based on descriptive-qualitative approaches in the form of library and literature survey. The data were analysed by way of analytics, synthesis, biographical, historical and empirical techniques. The finding shows that Cak Nur’s intellectual strength was derived from the underlying empirical and historic method and framework in his effort to formulate and comprehend classical Islam and its intellectual tradition in term of its contextual and modern understanding and process.Referensi
Abidin, Z. (2014). Teologi inklusif Nurcholish Madjid: Harmonisasi antara keislaman, keindonesiaan, dan kemoderenan. Humaniora, 5(2), 665-684.
Ali-Fauzi, I., & Armando, A. (Eds.). (2008). Cak Nur di mata anak-anak muda. Paramadina.
Bachtiar, H. (2011). Memikirkan-ulang khazanah HAM Cak Nur. [Reviu buku Mohammad Monib dan Islah Bahrawi]. Islam dan Hak Asasi Manusia dalam Pandangan Nurcholish Madjid. Gramedia Pustaka Utama.
Bakti, A. F. (2005). Islam and modernity: Nurcholish Madjid’s interpretation of civil society, pluralism, secularization, and democracy. Asian Journal of Social Science, 33(3), 486-505.
Effendi, D., & Natsir, I. (Pnyt.). (1981). Pergolakan pemikiran Islam, catatan harian Ahmad Wahib. LP3ES.
Fatah, E. S. (2005, 30 Agustus). Cak Nur, pemelihara ingatan. Tempo.
Fazillah, N. (2017). Konsep civil society Nurcholish Madjid dan relevansinya dengan kondisi masyarakat Indonesia kontemporer. Al-Lubb, 2(1), 206-225.
Hamka. (2012). Prinsip dan kebijaksanaan dakwah Islam. Pustaka Dini.
Hassan, M. K. (1978, 1 Juli). The issues of modernization and its impact on Indonesian Muslim intellectuals: Nurcholish Majid’s attempt at a theology of development. [Presentasi Makalah]. Seventh Annual Conference of the AMSS, Indianapolis.
Hassan, M. K. (1980). Muslim intellectual responses to ‘New Order’ modernization in Indonesia. DBP.
Hefner, R. W. (1998). Islamisasi kapitalisme: Tentang pembentukan bank Islam pertama di Indonesia. Dalam I. Ali-Fauzi (Ed.), Jalan baru Islam, memetakan paradigma mutakhir Islam Indonesia. Mizan.
Ibrahim, A. (2008, 14 Juli). Natsir, politikus intelektual. Tempo.
Janah, N. (2017). Nurcholish Madjid dan pemikirannya (diantara kontribusi dan kontroversi). Cakrawala: Jurnal Studi Islam, 12(1), 44-63.
Jawahir, M. (2016). Analisis pemikiran Nurcholish Madjid tentang politik Islam [Skripsi Sarjana, Universitas Islam Negeri Walisongo].
Madjid, N. (1987). Islam, kemodernan dan keindonesiaan. Mizan.
Madjid, N. (Ed.). (1988). Khazanah intelektual Islam. Ikraq.
Madjid, N. (1995a). Islam agama kemanusiaan: Membangun tradisi dan visi baru Islam Indonesia. Yayasan Wakaf Paramadina.
Madjid, N. (1995b). Islam agama peradaban: Membangun makna dan relevansi doktrin Islam dalam sejarah. Yayasan Wakaf Paramadina.
Madjid, N. (1997a). Bilik-bilik pesantren: Sebuah potret perjalanan. Paramadina.
Madjid, N. (1997b). Tradisi Islam: Peran dan fungsinya dalam pembangunan di Indonesia. Paramadina.
Madjid, N. (1999). Demi Islam – demi Indonesia: Wawancara dengan Nurcholish Madjid. Paramadina.
Madjid, N. (2000). Masyarakat religius (A. Gaus AF, Ed.). Paramadina.
Madjid, N., & Roem, M. (1997). Tidak ada negara Islam, surat-surat politik Nurcholish Madjid – Mohamad Roem. Penerbit Djambatan.
Monib, M., & Bahrawi, I. (2011). Islam dan hak asasi manusia dalam pandangan Nurcholish Madjid. Gramedia Pustaka Utama.
Muhtadi, B. (2008). Ke Cak Nur aku “mengaji”. Dalam I. Ali-Fauzi & A. Armando (Eds.), Cak Nur di mata anak-anak muda. Paramadina.
Munawar-Rachman, B. (Pnyt.). (2006). Ensiklopedi Nurcholish Madjid, pemikiran Islam di kanvas peradaban. Mizan & Yayasan Wakaf Paramadina.
Munawar-Rachman, B. (Ed.). (2019). Karya lengkap Nurcholish Madjid. Nurcholish Madjid Society (NCMS).
Nadjib, E. A. (2019). Emha Ainun Nadjib. Dalam Tim Penyusun Pusat Data dan Analisa Tempo, Seri III Nurcholish Madjid – Profil dan Pemikirannya. Tempo Publishing.
Rasyid, D. (1993). Pembaruan Islam dan orientalisme dalam sorotan. CV Hilal Media Group.
Rohmah, L. (2016). Hermeneutika Al-Qur’an: Studi atas metode penafsiran Nasr Hamid Abu Zaid. Hikmah: Jurnal Pemikiran Islam, 12(2).
Sabri, M. (2014). HMI, Cak Nur dan gelombang intelektualisme Islam Indonesia jilid 2. Jurnal Diskursus Islam, 2(2), 317-334.
Setiawan, J. (2019). Pemikiran Nurcholish Madjid tentang pluralisme agama dalam konteks keindonesiaan. Zawiyah Jurnal Pemikiran Islam, 5(1), 21-38.
Sirajuddin, A. (2022, 15 November). Wawancara pribadi tentang Pesantren Nurul Hidayah (H. Masnawi, Pewawancara).
Sofyan, A. A., & Madjid, M. R. (2003). Gagasan Cak Nur tentang negara & Islam. Titian Ilahi Press.
Solehah, A. (2018). Genealogi humanisme Nurcholish Madjid [Skripsi Sarjana, Universitas Islam Negeri Syarif Hidayatullah].
Sukamto, A. (2009). Agama dan modernitas: Spiritualitas transformatif ala Nurcholish Madjid. Jurnal Transformasi, 5(1), 85-98.
Taufiq, W. (2018). Semiotika: Untuk kajian sastra dan Al-Qur’an. Yrama Widya.
Ulfa, M. (2013). Mencermati inklusivisme agama Nurcholish Madjid. Jurnal Kalimah, 11(2), 237-250.
Unduhan
Diterbitkan
Terbitan
Bagian
Lisensi
Hak Cipta (c) 2025 Ahmad Nabil Amir, Tasmin Abdul Rahman
Artikel ini berlisensiCreative Commons Attribution-ShareAlike 4.0 International License.
