Melupakan Great Chain of Being Intelektual Muslim Dalam Tegangan Antara Sekularisme dan Skizofrenia Kultural

Authors

  • Alfathri Adlin Program Studi Ilmu Seni Rupa dan Desain, Fakultas Seni Rupa dan Desain, Institut Teknologi Bandung, Indonesia
  • Yasraf Amir Piliang Fakultas Seni Rupa dan Desain, ITB, Kelompok Keahlian Ilmu-Ilmu Desain dan Budaya Visual, FSRD ITB
  • Bambang Sugiharto Fakultas Filsafat Unpar, Kampus Fakultas Filsafat Unpar
  • Irma Damajanti Kelompok Keahlian Estetika dan Ilmu-ilmu Seni, Fakultas Seni Rupa dan Desain, Institut Teknologi Bandung

DOI:

https://doi.org/10.51353/jpb.v3i2.905

Keywords:

archaeology of knowledge, great chain of being, secularism, cultural shizophrenia, integration of knowledge

Abstract

The integration of (post)modern Western thought by some Indonesian Muslim intellectuals needs to be critiqued regarding, first, the modern historical bias as progress, which leads to the appropriation of the latest thoughts into Islamic thinking as a sign of progress and openness. Second, the forgetting of the Great Chain of Being, resulting in the adaptation and revision of Islamic thought through the dynamics of Western (post)modern thought born from different historical contexts. Third, the tendency to graft secularism as a historical inevitability in the Islamic world, as well as the cultural schizophrenia among educated Muslims when integrating secular (post)modern knowledge into Islamic teachings and its hierarchical structure of reality.

References

Adlin, Alfathri (2019). GnÅthi Seauton: Pengenalan Diri Menurut PlatÅn. Tesis Magister. Jakarta: Sekolah Tinggi Filsafat Driyarkara.

Adrianus Sunarko, “Agama di Zaman Post-Sekuler: Tersingkir atau Mendominasi Politik?â€, Pidato Ilmiah Pengukuhannya sebagai Guru Besar Ilmu Teologi STF Driyarkara, 11 Mei 2019.

Akbar S. Ahmed, Posmodernisme: Bahaya dan Harapan Bagi Islam. Mizan: Bandung, 1993.

Al-Ghazali (1983). Ihya Al-Ghazali Jilid 4. Jakarta Selatan: C.V. Faizan, cet. 3.

Brinton, Crane (1981). Pembentukan Pemikiran Modern. Jakarta: Mutiara.

Burckhardt, Titus (1987). Mirror of the Intellect. Cambridge: Quinta Essentia.

Daryush Shayegan (1992). Schizophrenia Cultural: Islamic Societies Confronting the West. London: Syracuse University Press.

Ehsan Masood (2009). Ilmuwan-ilmuwan Muslim Pelopor Hebat di Bidang Sains Modern: Dari Musa Al-Khawarizmi di Bidang Matematika sampai Ibnu Sina di Bidang Kedokteran. Jakarta: Gramedia.

Ernest Gellner. Menolak Posmodernisme: Antara Fundamentalisme Rasionalis dan Fundamentalisme Religius. Mizan: Bandung, 1994.

F. Budi Hardiman (2016). “Post-Sekularismeâ€, dalam kolom Opini Kompas, 7 Juni 2016.

Foucault, Michel (1981). Power/Knowledge: Selected Interviews and Other Writings, 1972-1977. ed. Colin Gordon. Sussex: Harvester Press.

_______ (2006). History of Madness. Oxon: Routledge.

Haryatmoko (2002), “Kekuasaan Melahirkan Anti-Kekuasaanâ€, dalam Basis, Nomor 01-02, Tahun ke-51, Januari-Februari 2002.

Hodgson, Peter C. (2005). Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion. New York: Oxford University Press.

Jane Idelman Smith & Yvonne Yazbeck Haddad (2004). Maut, Barzakh, Kiamat, Akhirat: Ragam Pandangan Islam dari Klasik hingga Moderen. Jakarta: Serambi.

Lorenz, Konrad (2002). On Aggression. London: Routledge.

Lovejoy, Arthur Oncken (1936). The Great Chain of Being: A Study of the History of an Idea. New York: Harvard University Press.

Merriam-Webster‘s Collegiate Dictionary (Tenth Edition, 1994). Springfield. Merriam-Webster, Incorporated.

Narwastuyati P. Mbeo (2020). Analisa Charles Taylor Tentang Sekularisasi dan Apa yang Dapat Dipelajari Indonesia Daripadanya. Disertasi. Jakarta: Sekolah Tinggi Filsafat Driyarkara.

Smith, Huston (1989). Beyond the Postmodern Mind (Updated and Revised). Wheaton: The Theosophical Publishing House.

Sugiharto, Bambang (1996). Postmodernisme: Tantangan Bagi Filsafat. Yogyakarta: Penerbit Kanisius.

Solomon, Robert C. (2006). “Nietzsche ad hominem: Perspectivism, personality and ressentimentâ€, dalam Cambridge Companion Online © Cambridge University Press.

Taylor, Charles (1991). The Ethics of Authenticity. Cambridge: Harvard University Press.

_______ (2007). A Secular Age. Cambridge: The Belknap Press of Harvard University Press.

Thomas Szasz (1973). The Second Sin. Garden City, NY: Anchor/Doubleday.

Vattimo, Gianni (1988). The End of Modernity: Nihilism and Hermeneutics in Post-Modern Culture. Diterjemahkan ke dalam bahasa Inggris oleh Jon R. Synder. Cambridge: Polity Press.

Verene, Donald Phillip (2007). Hegel's Absolute: An Introduction to Reading the Phenomenology of Spirit. New York: State University of New York Press.

Watts, Alan (1968). Myth and Ritual in Christianity. Boston: Beacon.

Zamzam A. J. Tanuwijaya dan Tri Boedi Hermawan, “Struktur Insan dalam Al-Quran, Apa yang Tersentuh oleh Psikologi Analitik dan Status Kecerdasan Spiritual (SQ)â€, dalam Journal of Tasawwuf Studies: Jurnal Kajian Ilmu dan Hukum dalam Islam, Vol. 02, No. 01, Januari 2019.

Downloads

Published

2023-12-31

How to Cite

Adlin, A., Piliang, Y. A. ., Sugiharto, B. ., & Damajanti, I. . (2023). Melupakan Great Chain of Being Intelektual Muslim Dalam Tegangan Antara Sekularisme dan Skizofrenia Kultural . Jurnal Peradaban, 3(2), 94–109. https://doi.org/10.51353/jpb.v3i2.905